The Wolf and the Crane
The Wolf and the Crane (Joseph Jacobs's Version)
A Wolf had been gorging on an animal he had killed, when suddenly a small bone in the meat stuck in his throat and he could not swallow it. He soon felt terrible pain in his throat, and ran up and down groaning and groaning and seeking for something to relieve the pain. He tried to induce every one he met to remove the bone. “I would give anything,” said he, “if you would take it out.” At last the Crane agreed to try, and told the Wolf to lie on his side and open his jaws as wide as he could. Then the Crane put its long neck down the Wolf’s throat, and with its beak loosened the bone, till at last it got it out.
“Will you kindly give me the reward you promised?” said the Crane.
The Wolf grinned and showed his teeth and said: “Be content. You have put your head inside a Wolf’s mouth and taken it out again in safety; that ought to be reward enough for you.”
Gratitude and greed go not together.
(From the book The Fables of Aesop: Selected, Told Anew, and Their History Traced by Joseph Jacobs, done into pictures by Richard Heighway — Public Domain)
The Wolf and the Crane (George Fyler Townsend's Version)
A Wolf who had a bone stuck in his throat hired a Crane, for a large sum, to put her head into his mouth and draw out the bone. When the Crane had extracted the bone and demanded the promised payment, the Wolf, grinning and grinding his teeth, exclaimed: “Why, you have surely already had a sufficient recompense, in having been permitted to draw out your head in safety from the mouth and jaws of a wolf.”
In serving the wicked, expect no reward, and be thankful if you escape injury for your pains.
(From the book Three Hundred Æsop’s Fables Literally Translated from the Greek by the Rev. George Fyler Townsend, M.A. — Public Domain)
The Wolf and the Crane (V. S. Vernon Jones's Version)
A Wolf once got a bone stuck in his throat. So he went to a Crane and begged her to put her long bill down his throat and pull it out. "I'll make it worth your while," he added. The Crane did as she was asked, and got the bone out quite easily. The Wolf thanked her warmly, and was just turning away, when she cried, "What about that fee of mine?" "Well, what about it?" snapped the Wolf, baring his teeth as he spoke; "you can go about boasting that you once put your head into a Wolf's mouth and didn't get it bitten off. What more do you want?"
(From the book Aesop's Fables: A New Translation by V. S. Vernon Jones, with an introduction by G. K. Chesterton and illustrations by Arthur Rackham — Public Domain)
The Wolf and the Crane (Milo Winter's Version)
A Wolf had been feasting too greedily, and a bone had stuck crosswise in his throat. He could get it neither up nor down, and of course he could not eat a thing. Naturally that was an awful state of affairs for a greedy Wolf.
So away he hurried to the Crane. He was sure that she, with her long neck and bill, would easily be able to reach the bone and pull it out.
"I will reward you very handsomely," said the Wolf, "if you pull that bone out for me."
The Crane, as you can imagine, was very uneasy about putting her head in a Wolf's throat. But she was grasping in nature, so she did what the Wolf asked her to do.
When the Wolf felt that the bone was gone, he started to walk away.
"But what about my reward!" called the Crane anxiously.
"What!" snarled the Wolf, whirling around. "Haven't you got it? Isn't it enough that I let you take your head out of my mouth without snapping it off?"
Expect no reward for serving the wicked.
(From the book The Æsop for Children, with pictures by Milo Winter — Public Domain)
The Wolf and the Crane (J. H. Stickney's Version)
One day a Wolf, who was eating his dinner much too fast, swallowed a bone, which stuck in his throat and pained him very much. He tried to get it out, but could not.
Just then he saw a Crane passing by. “Dear friend,” said he to the Crane, “there is a bone sticking in my throat. You have a good long neck; can’t you reach down and pull it out? I will pay you well for it.”
“I’ll try,” said the Crane. Then he put his head into the Wolf’s mouth, between his sharp teeth, and reaching down, pulled out the bone.
“There!” said the Wolf, “I am glad it is out; I must be more careful another time.”
“I will go now, if you will pay me,” said the Crane.
“Pay you, indeed!” cried the Wolf. “Be thankful that I did not bite your head off when it was in my mouth. You ought to be content with that.”
The Wolf and the Crane (J. H. Stickney's Version)
A Wolf had a bone in his throat and ran up and down in the greatest agony, begging every animal he met to relieve him, hinting at the same time that there would be a substantial reward. A Crane, moved by his entreaties, ventured her long neck down the Wolf’s throat and drew forth the bone. When she had done it, she modestly asked for the promised reward. To which the Wolf, grinning and showing his teeth, replied, “Ungrateful creature, is it not enough that you have had your head in a Wolf’s mouth and brought it out safe?”
(From the book Æsop’s Fables: A Version for Young Readers by J. H. Stickney, illustrated by Charles Livingston Bull — Public Domain)
The Wolf and the Crane (Samuel Croxall's Version)
A Wolf, after devouring his prey, happened to have a bone stick in his throat, which gave him so much pain, that he went howling up and down, and importuning every creature he met to lend him a kind hand, in order to his relief; nay, he promised a reasonable reward to any one that should undertake the operation with success. At last the Crane, tempted with the lucre of the reward, and having first procured him to confirm his promise with an oath, undertook the business, and ventured his long neck into the rapacious felon's throat. In short, he plucked out the bone, and expected the promised gratuity. When the Wolf, turning his eyes disdainfully towards him, said,—'I did not think you had been so unconscionable; I had your head in my mouth, and could have bit it off whenever I pleased, but suffered you to take it away without any damage, and yet you are not contented.'
Application
There is a sort of people in the world, to whom a man may be in the wrong for doing services, upon a double score: first, because they never deserved to have a good office done them; and, secondly, because, when once engaged, it is so hard a matter to get well rid of their acquaintance.
This fable is not an example of ingratitude, as at first sight it seems to be, and as some of the mythologists have understood it; to make it a parallel in that case, the Crane ought to have been under some difficulties in his turn, and the Wolf have refused to assist him when it was in his power. The whole stress of it lies in this: that we ought to consider what kind of people they are to whom we are desired to do good offices, before we do them; for he that grants a favour, or even confides in a person of no honour, instead of finding his account in it, comes off well if he is no sufferer.
(From the book Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices. Translator: Samuel Croxall — Public Domain)
The Wolf and the Crane (Thomas Bewick's Version)
A Wolf, after devouring his prey, happened to have a bone stick in his throat, which gave him so much pain, that he went howling up and down, and importuning every creature he met to lend him a kind hand in order to his relief; nay, he promised a reasonable reward to any one who should perform the operation with success. At last, the Crane undertook the business, ventured his long neck into the rapacious felon’s throat, plucked out the bone, and asked for the promised reward. The Wolf, turning his eyes disdainfully towards him, said, I did not think you had been so unconscionable: I had your head in my mouth, and could have bit it off whenever I pleased, but suffered you to take it away without any damage, and yet you are not contented!
Who serves a villain, might as wisely free
The hardened murderer from the fatal tree.
Application
There are people in the world to whom it may be wrong to do services, upon a double score: first, because they never deserve to have a good office done them; and secondly, because when once engaged, it is so hard a matter to get well rid of their acquaintance. We ought to consider what kind of people they are, to whom we are desired to do good offices, before we do them: for he that grants a favour, or even confides in a person of no honour, instead of finding his account in it, comes off well, if he be no sufferer in the end.
(From the book The Fables of Æsop, and Others, with designs on wood by Thomas Bewick — Public Domain)