The Frog and the Fox / The Quack Frog
Title Here (Joseph Jacobs's Version)
(From the book The Fables of Aesop: Selected, Told Anew, and Their History Traced by Joseph Jacobs, done into pictures by Richard Heighway — Public Domain)
The Quack Frog (George Fyler Townsend's Version)
A Frog once upon a time came forth from his home in the marsh and proclaimed to all the beasts that he was a learned physician, skilled in the use of drugs and able to heal all diseases. A Fox asked him, “How can you pretend to prescribe for others, when you are unable to heal your own lame gait and wrinkled skin?”
(From the book Three Hundred Æsop’s Fables Literally Translated from the Greek by the Rev. George Fyler Townsend, M.A. — Public Domain)
Title Here (V. S. Vernon Jones's Version)
(From the book Aesop's Fables: A New Translation by V. S. Vernon Jones, with an introduction by G. K. Chesterton and illustrations by Arthur Rackham — Public Domain)
Title Here (Milo Winter's Version)
(From the book The Æsop for Children, with pictures by Milo Winter — Public Domain)
Title Here (J. H. Stickney's Version)
(From the book Æsop’s Fables: A Version for Young Readers by J. H. Stickney, illustrated by Charles Livingston Bull — Public Domain)
The Frog and the Fox (Samuel Croxall's Version)
A Frog, leaping out of a lake, and taking the advantage of a rising ground, made proclamation to all the beasts of the forest, that he was an able physician, and, for curing all manner of distempers, would turn his back to no person living. This discourse, uttered in a parcel of hard, cramp words, which nobody understood, made the beasts admire his learning, and give credit to every thing he said. At last the Fox, who was present, with indignation asked him, how he could have the impudence, with those thin lantern-jaws, that meagre pale phiz, and blotched spotted body, to set up for one who was able to cure the infirmities of others.
Application
A sickly, infirm look, is as disadvantageous in a physician, as that of a rake in a clergyman, or a sheepish one in a soldier. If this moral contains any thing further, it is, that we should not set up for rectifying enormities in others, while we labour under the same ourselves. Good advice ought always to be followed, without our being prejudiced upon account of the person from whom it comes: but it is seldom that men can be brought to think us worth minding, when we prescribe cures for maladies with which ourselves are infected. "Physician, heal thyself," is too scriptural not to be applied upon such an occasion; and, if we would avoid being the jest of an audience, we must be sound, and free from those diseases of which we would endeavour to cure others. How shocked must people have been to hear a preacher, for a whole hour, declaim against drunkenness, when his own infirmity has been such, that he could neither bear nor forbear drinking; and, perhaps, was the only person in the congregation who made the doctrine at that time necessary! Others too have been very zealous in exploding crimes, for which none were more suspected than themselves: but let such silly hypocrites remember, that they whose eyes want couching, are the most improper people in the world to set up for oculists.
(From the book Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices. Translator: Samuel Croxall — Public Domain)
Title Here (Thomas Bewick's Version)
(From the book The Fables of Æsop, and Others, with designs on wood by Thomas Bewick — Public Domain)
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