The Man and the Lion / The Lion and the Statue / The Forester And The Lion (Aesop's Fables)

The Lion and the Statue (Joseph Jacobs's Version)

A Man and a Lion were discussing the relative strength of men and lions in general. The Man contended that he and his fellows were stronger than lions by reason of their greater intelligence. “Come now with me,” he cried, “and I will soon prove that I am right.” So he took him into the public gardens and showed him a statue of Hercules overcoming the Lion and tearing his mouth in two.

“That is all very well,” said the Lion, “but proves nothing, for it was a man who made the statue.”

We can easily represent things as we wish them to be.

(From the book The Fables of Aesop: Selected, Told Anew, and Their History Traced by Joseph Jacobs, done into pictures by Richard Heighway — Public Domain)


The Man and the Lion (George Fyler Townsend's Version)

A Man and a Lion traveled together through the forest. They soon began to boast of their respective superiority to each other in strength and prowess. As they were disputing, they passed a statue carved in stone, which represented “a Lion strangled by a Man.” The traveler pointed to it and said: “See there! How strong we are, and how we prevail over even the king of beasts.” The Lion replied: “This statue was made by one of you men. If we Lions knew how to erect statues, you would see the Man placed under the paw of the Lion.”

One story is good, till another is told.

(From the book Three Hundred Æsop’s Fables Literally Translated from the Greek by the Rev. George Fyler Townsend, M.A. — Public Domain)


The Man and the Lion (V. S. Vernon Jones's Version)

A Man and a Lion were companions on a journey, and in the course of conversation they began to boast about their prowess, and each claimed to be superior to the other in strength and courage. They were still arguing with some heat when they came to a cross-road where there was a statue of a Man strangling a Lion. "There!" said the Man triumphantly, "look at that! Doesn't that prove to you that we are stronger than you?" "Not so fast, my friend," said the Lion: "that is only your view of the case. If we Lions could make statues, you may be sure that in most of them you would see the Man underneath."

There are two sides to every question.

(From the book Aesop's Fables: A New Translation by V. S. Vernon Jones, with an introduction by G. K. Chesterton and illustrations by Arthur Rackham — Public Domain)


The Man and the Lion (Milo Winter's Version)

A Lion and a Man chanced to travel in company through the forest. They soon began to quarrel, for each of them boasted that he and his kind were far superior to the other both in strength and mind.

Now they reached a clearing in the forest and there stood a statue. It was a representation of Heracles in the act of tearing the jaws of the Nemean Lion.

"See," said the man, "that's how strong we are! The King of Beasts is like wax in our hands!"

"Ho!" laughed the Lion, "a Man made that statue. It would have been quite a different scene had a Lion made it!"

It all depends on the point of view, and who tells the story.

(From the book The Æsop for Children, with pictures by Milo Winter — Public Domain)


The Man and the Lion (J. H. Stickney's Version)

A Man and a Lion were once journeying together and came at length to high words as to which was the braver and stronger creature of the two. As the dispute waxed warmer they happened to pass, on the roadside, the statue of a man strangling a lion. “See there,” said the Man. “What more proof can you have of our undeniable superiority than that?”

“That,” said the Lion, “is a man’s version of the story; let us be the sculptors, and for one lion under the feet of a man, you shall have twenty men under the paws of lions.”

(From the book Æsop’s Fables: A Version for Young Readers by J. H. Stickney, illustrated by Charles Livingston Bull — Public Domain)


The Forester And The Lion (Samuel Croxall's Version)

The Forester meeting with a Lion one day, they discoursed together for awhile without differing much in opinion. At last, a dispute happening to arise about the superiority between a Man and a Lion, the Man, wanting a better argument, showed the Lion a marble monument, on which was placed the statue of a man striding over a vanquished Lion.—'If this,' says the Lion, 'is all you have to say for it, let us be the carvers, and we will make the Lion striding over the Man.'

Application

Contending parties are very apt to appeal for the truth to records written by their own side; but nothing is more unfair, and at the same time insignificant and unconvincing. Such is the partiality of mankind in favour of themselves and their own actions, that it is almost impossible to come at any certainty by reading the accounts which are written on one side only. We have few or no memoirs come down to us of what was transacted in the world during the sovereignty of ancient Rome, but what were written by those who had a dependency upon it; therefore it is no wonder that they appear, upon most occasions, to have been so great and glorious a nation. What their contemporaries of other countries thought of them we cannot tell, otherwise than from their own writers: it is not impossible but they might have described them as a barbarous, rapacious, treacherous, unpolite people; who, upon their conquest of Greece, for some time, made as great havoc and destruction of the arts and sciences, as their fellow plunderers, the Goths and Vandals, did afterwards in Italy. What monsters would our own party-zealots make of each other, if the transactions of the times were to be handed down to posterity by a warm hearty man on either side! and, were such records to survive two or three centuries, with what perplexities and difficulties must they embarrass a young historian, as by turns he consulted them for the characters of his great forefathers! If it should so happen, it were to be wished this application might be living at the same time that young readers, instead of doubting to which they should give their credit, would not fail to remember that this was the work of a man, that of a lion.

The Forester And The Lion (Samuel Croxall's Version)

(From the book Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices. Translator: Samuel Croxall — Public Domain)


The Forester And The Lion (Thomas Bewick's Version)

The Forester meeting with the Lion one day, they discoursed together for a while without much differing in opinion. At last, a dispute happening to arise about the point of superiority between a Man and a Lion, the former wanting a better argument, shewed the latter a marble monument, on which was placed the statue of a Man striding over a vanquished Lion. If this, says the Lion, is all you have to say for it, let us be the sculptors, and we will make the Lion striding over the Man.

Application

Such is the partiality of mankind in favour of themselves and their own actions, that it is extremely difficult, nay almost impossible to come at any certainty, by reading the accounts that are written on one side only. The simple truth is still perverted, as prejudice, vanity, or interest warps the mind, and it is not discovered in all its brilliancy, till the mists which obscure it are swept away by the most rigid investigation. In what an odious light would our party men place each other, if the transactions of the times were handed down to posterity by a warm zealot on either side; and were such records to survive a few centuries, with what perplexities and difficulties would they embarrass the historian, as by turns he consulted them for the character of his great forefathers. The same difficulties would occur in writing the history of nations, both ancient and modern. Some of those who flourish at this day, and consider themselves as having reached perfection in civilization and polished manners, will perhaps, not unjustly, be branded in after-times with cruelty, injustice, and oppression, in having confounded all simplicity of manners, and disturbed the peace of whole nations, by carrying the horrors of war, of murder, and desolation, into regions formerly blessed with uninterrupted tranquillity.

(From the book The Fables of Æsop, and Others, with designs on wood by Thomas Bewick — Public Domain)