The Sick Lion / The Lion, the Fox, and the Beasts / The Old Lion and the Fox (Aesop's Fables)
The Lion, the Fox, and the Beasts (Joseph Jacobs's Version)
The Lion once gave out that he was sick unto death and summoned the animals to come and hear his last Will and Testament. So the Goat came to the Lion’s cave, and stopped there listening for a long time. Then a Sheep went in, and before she came out a Calf came up to receive the last wishes of the Lord of the Beasts. But soon the Lion seemed to recover, and came to the mouth of his cave, and saw the Fox, who had been waiting outside for some time. “Why do you not come to pay your respects to me?” said the Lion to the Fox.
“I beg your Majesty’s pardon,” said the Fox, “but I noticed the track of the animals that have already come to you; and while I see many hoof-marks going in, I see none coming out. Till the animals that have entered your cave come out again I prefer to remain in the open air.”
It is easier to get into the enemy’s toils than out again.
(From the book The Fables of Aesop: Selected, Told Anew, and Their History Traced by Joseph Jacobs, done into pictures by Richard Heighway — Public Domain)
The Sick Lion (George Fyler Townsend's Version)
A Lion, unable from old age and infirmities to provide himself with food by force, resolved to do so by artifice. He returned to his den, and lying down there, pretended to be sick, taking care that his sickness should be publicly known. The beasts expressed their sorrow, and came one by one to his den, where the Lion devoured them. After many of the beasts had thus disappeared, the Fox discovered the trick and presenting himself to the Lion, stood on the outside of the cave, at a respectful distance, and asked him how he was. “I am very middling,” replied the Lion, “but why do you stand without? Pray enter within to talk with me.” “No, thank you,” said the Fox. “I notice that there are many prints of feet entering your cave, but I see no trace of any returning.”
He is wise who is warned by the misfortunes of others.
(From the book Three Hundred Æsop’s Fables Literally Translated from the Greek by the Rev. George Fyler Townsend, M.A. — Public Domain)
The Old Lion (V. S. Vernon Jones's Version)
A Lion, enfeebled by age and no longer able to procure food for himself by force, determined to do so by cunning. Betaking himself to a cave, he lay down inside and feigned to be sick: and whenever any of the other animals entered to inquire after his health, he sprang upon them and devoured them. Many lost their lives in this way, till one day a Fox called at the cave, and, having a suspicion of the truth, addressed the Lion from outside instead of going in, and asked him how he did. He replied that he was in a very bad way: "But," said he, "why do you stand outside? Pray come in." "I should have done so," answered the Fox, "if I hadn't noticed that all the footprints point towards the cave and none the other way."
(From the book Aesop's Fables: A New Translation by V. S. Vernon Jones, with an introduction by G. K. Chesterton and illustrations by Arthur Rackham — Public Domain)
The Old Lion and the Fox (Milo Winter's Version)
An old Lion, whose teeth and claws were so worn that it was not so easy for him to get food as in his younger days, pretended that he was sick. He took care to let all his neighbors know about it, and then lay down in his cave to wait for visitors. And when they came to offer him their sympathy, he ate them up one by one.
The Fox came too, but he was very cautious about it. Standing at a safe distance from the cave, he inquired politely after the Lion's health. The Lion replied that he was very ill indeed, and asked the Fox to step in for a moment. But Master Fox very wisely stayed outside, thanking the Lion very kindly for the invitation.
"I should be glad to do as you ask," he added, "but I have noticed that there are many footprints leading into your cave and none coming out. Pray tell me, how do your visitors find their way out again?"
Take warning from the misfortunes of others.
(From the book The Æsop for Children, with pictures by Milo Winter — Public Domain)
The Sick Lion and the Fox (J. H. Stickney's Version)
A Lion who was too old and feeble to hunt for prey saw that he must get it, if at all, by cunning. He crept into a corner of his den and feigned sickness. All the animals that came by went in to take a look at him, and, as they came, he sprang upon them and ate them up. Now, when this had happened to a good many, the Fox, who had guessed the trick, came by. From a safe distance he called to the Lion, asking how he did. The Lion said he was very sick and asked the Fox to come in and see him. “So I would, gladly,” replied the Fox, “but I notice that all the footprints point into the den, and there are none pointing out.”
(From the book Æsop’s Fables: A Version for Young Readers by J. H. Stickney, illustrated by Charles Livingston Bull — Public Domain)
The Fox and the Sick Lion (Samuel Croxall's Version)
It was reported that the Lion was sick, and the beasts were made to believe that they could not make their court better than by going to visit him. Upon this they generally went; but it was particularly taken notice of, that the Fox was not one of the number. The Lion therefore dispatched one of his Jackals to sound him about it, and ask him why he had so little charity and respect, as never to come near him, at a time when he lay so dangerously ill, and every body else had been to see him?—'Why,' replies the Fox, 'pray present my duty to his majesty, and tell him, that I have the same respect for him as ever, and have been coming several times to kiss his royal hand: but I am so terribly frightened at the mouth of his cave, to see the print of my fellow-subjects feet all pointing forwards and none backwards, that I have not resolution enough to venture in.' Now the truth of the matter was, that this sickness of the Lion's was only a sham to draw the beasts into his den, the more easily to devour them.
Application
A man should weigh and consider the nature of any proposal well before he gives into it; for a rash and hasty compliance has been the ruin of many a one. And it is the quintessence of prudence not to be too easy of belief. Indeed the multitude think altogether in the same track, and are much upon a footing. Their meditations are confined in one channel, and they follow one another, very orderly, in a regular stupidity. Can a man of thought and spirit be harnessed thus, and trudge along like a pack-horse, in a deep, stinking, muddy road, when he may frisk it over the beauteous lawns, or lose himself agreeably in the shady verdant mazes of unrestrained contemplation? It is impossible. Vulgar notions are so generally attended with error, that wherever one traces the footsteps of the many, tending all one way, it is enough to make one suspect, with the Fox in the fable, that there is some trick in it. The eye of reason is dulled and stupified when it is confined, and made to gaze continually upon the same thing: it rather chooses to look about it, and amuse itself with variety of objects, as they lie scattered up and down in the unbounded prospect. He that goes implicitly into a thing, may be mistaken, notwithstanding the number of those who keep him company; but he that keeps out till he sees reason to enter, acts upon true maxims of policy and prudence. In short, it becomes us, as we are reasonable creatures, to behave ourselves as such, and to do as few things as possible, of which we may have occasion to repent.
(From the book Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices. Translator: Samuel Croxall — Public Domain)
The Fox and the Sick Lion (Thomas Bewick's Version)
It was reported that the Lion was sick, and the beasts were given to understand that they could not make their court better than by going to visit him. Upon this they generally went; but it was particularly taken notice of, that the Fox was not one of the number. The Lion therefore dispatched one of his Jackalls to enquire why he had so little charity and respect as never to come near him, at a time when he lay so dangerously ill, and every body else had been to see him? Why, replies the Fox, pray present my duty to his majesty, and tell him that I have the same respect for him as ever, and have been coming several times, but was fearful of being troublesome, as I have observed, from the prints of their footsteps, that great numbers have gone into the royal den; but I have not seen a single trace of their coming out again.
Application
He that embarks implicitly in any scheme, may be mistaken, notwithstanding the number who keep him company; but he that keeps out till he sees reason to enter, acts upon true maxims of policy; and it is the quintessence of prudence not to be too easy of belief: for a rash and hasty credulity has been the ruin of many. Men who habituate themselves to think, will profit by the experience of others, as well as their own: but commonly the multitude do not reason, but stupidly follow each other step by step; not moving out of the sphere in which chance has placed them: and the notions or prejudices they may have imbibed in youth, remain with them to the last. There is no opinion, however impious or absurd, that has not its advocates in some quarter of the world. Whoever, therefore, takes up his creed upon trust, and grounds his principles on no better reason than his being a native or inhabitant of the regions wherein they prevail, becomes a disciple of Mahomet in Turkey, and of Confucius in China; a Jew, or a Pagan, as the accident of birth decides.
(From the book The Fables of Æsop, and Others, with designs on wood by Thomas Bewick — Public Domain)