The Horse and the Lion
The Horse and the Lion (Samuel Croxall's Version)
A Lion seeing a fine plump Nag, had a great mind to eat a bit of him, but knew not which way to get him into his power. At last he bethought himself of this contrivance: he gave out that he was a physician, who, having gained experience by his travels into foreign countries, had made himself capable of curing any sort of malady or distemper incident to any kind of beast, hoping by this stratagem to get an easier admittance among cattle, and find an opportunity to execute his design. The Horse, who smoked the matter, was resolved to be even with him; and, so humouring the thing, as if he suspected nothing, he prayed the Lion to give him his advice in relation to a thorn he had got in his foot, which had quite lamed him, and gave him great pain and uneasiness. The Lion readily agreed and desired he might see the foot. Upon which the Horse lifted up one of his hind legs, and, while the Lion pretended to be poring earnestly upon his hoof, gave him such a kick in the face as quite stunned him, and left him sprawling upon the ground. In the mean time the Horse trotted away, neighing and laughing merrily at the success of the trick, by which he had defeated the purpose of one who intended to have tricked him out of his life.
Application.
Though all manner of fraud and tricking is mean, and utterly beneath a man of sense and honour, yet, methinks, equity itself allows us to disappoint the deceiver, and to repel craft by cunning. Treachery has something so wicked and worthy of punishment in its nature, that it deserves to meet with a return of its own kind: an open revenge would be too liberal for it, and nothing matches it but itself. However, therefore, abominable it is to be the aggressor in this point, yet it cannot be inconsistent with virtue to counterplot and to take all manner of advantage against the man who is undermining us.
The Fox and the Sick Lion (Thomas Bewick's Version)
It was reported that the Lion was sick, and the beasts were given to understand that they could not make their court better than by going to visit him. Upon this they generally went; but it was particularly taken notice of, that the Fox was not one of the number. The Lion therefore dispatched one of his Jackalls to enquire why he had so little charity and respect as never to come near him, at a time when he lay so dangerously ill, and every body else had been to see him? Why, replies the Fox, pray present my duty to his majesty, and tell him that I have the same respect for him as ever, and have been coming several times, but was fearful of being troublesome, as I have observed, from the prints of their footsteps, that great numbers have gone into the royal den; but I have not seen a single trace of their coming out again.
Application
He that embarks implicitly in any scheme, may be mistaken, notwithstanding the number who keep him company; but he that keeps out till he sees reason to enter, acts upon true maxims of policy; and it is the quintessence of prudence not to be too easy of belief: for a rash and hasty credulity has been the ruin of many. Men who habituate themselves to think, will profit by the experience of others, as well as their own: but commonly the multitude do not reason, but stupidly follow each other step by step; not moving out of the sphere in which chance has placed them: and the notions or prejudices they may have imbibed in youth, remain with them to the last. There is no opinion, however impious or absurd, that has not its advocates in some quarter of the world. Whoever, therefore, takes up his creed upon trust, and grounds his principles on no better reason than his being a native or inhabitant of the regions wherein they prevail, becomes a disciple of Mahomet in Turkey, and of Confucius in China; a Jew, or a Pagan, as the accident of birth decides.
(From the book The Fables of Æsop, and Others, with designs on wood by Thomas Bewick — Public Domain)